IN207
Honors Seminar in Mathematics: Ethnomathematics
Guide: James V. Rauff, Professor of Mathematics
Office: Shilling Hall 203J
Office phone: 424-6249
Office hours: 11-12 MWF, 2-3 TTh
Text/Readings: Ethnomathematics by Marcia Ascher (Chapman & Hall/CRC; 1994) ISBN-10: 0412989417
Required supplementary readings in bound volume handed out at first class meeting.
Course
Description: Mathematical
ideas can involve number, logic, structure, space or a wide variety of
interactions between these. The
focus of this course in ethnomathematics will be how the mathematical ideas of
traditional cultures are expressed in art, language, social organization,
commerce and games. Our studies will include Inca (South America) quipus,
Tshokwe (Africa) sona tracings, Warlbiri
(Australia) kinship systems, Cayuga (North America) games of chance, Navajo
(North America) space-time, and Maori (New Zealand) rafter designs. In each case we will discover how mathematical ideas arise
from and are influenced by culture.
Requirements: The ideas that you will encounter in this course are complex. It is important that you attend carefully to the reading and writing assignments. It is also important that you attend class and participate in the discussions.
Schedule.
Mathematics
and Culture: Overview
Monday-Wednesday Class |
Tuesday-Thursday Class |
||
| Jan. 15 (T) | First class meeting: Introduction to Ethnomathematics | ||
| Jan. 16 (W) | First class meeting: Introduction to Ethnomathematics | Jan. 17 (Th) | Read supplementary readings #1 & #2 : Ethnomathematics (Ascher and D'Ambrosio) Questions for discussion. 1. What is ethnomathematics according to Ascher? 2. What is ethnomathematics according to D'Ambrosio? |
Numbers,
Words and Symbols
|
|
Jan. 21 (M) Jan. 22 (T) |
No Class Today: MLK Holiday |
Jan. 23 (W) Jan. 24 (Th) |
Read Asher's Introduction and pp.5-16 and Supplementary Readings #3: Counting Sheep in Basque and #4: Numbers and Counting in Loboda Questions for discussion
|
Quipu
|
|
Jan. 28 (M) Jan. 29 (T) |
Read Ascher pp.17-26 Hand in your responses to these:
|
Jan. 30 (W) Jan. 31 (Th) |
Read Code of the Quipu handout. |
Khipu
|
|
Feb. 4 (M) Feb. 5 (T) |
Read Supplementary reading # 8: Considering Quipus Hand in your solution to this: Three sheds are being built. They are different sizes but each has walls made of cinder block and a floor and roof made of wooden boards. The materials used for the first shed are: 284 cinder blocks, 100 pounds of mortar, 28 boards, and 200 pounds of nails. For the second and third sheds, respectively the materials are: 244 cinder blocks, 85 pounds of mortar, 24 boards, 170 pounds of nails; and 364 cinder blocks, 150 pounds of mortar, 51 boards and 400 pounds of nails. Design a quipu and record on it the amount of each material used for each shed and their sums. Show the quipu on a schematic including relative cord placement, cord color, knot types (use Ascher’s notation), and relative knot placement. |
Feb. 6 (W) Feb.7 (Th) |
Read Ascher pp.31-43 |
Sona/Nitus |
|
Feb. 11 (M) Feb. 12 (T) |
Hand in your responses to these:
|
Feb. 13 (W) Feb. 14 (Th) |
Read Ascher pp.48-62 Questions for class discussion. 1. What is the challenge posed by the guardian of the entrance to the Land of the Dead? 2. Following the notation presented on pp.48-49, draw the nitus AAASBBB. 3. Make up three simple initial procedures A, B and C. Use these procedures to draw the three stage nitus 4. Draw the A component of “two fishes head to tail” (Figure 2.28, p.60).
|
Kinship |
|
Feb. 18 (M) Feb. 19 (T) |
Read Ascher pp. 67-72 For class discussion: Solve the kin relation puzzles posed on the top of page 69. |
Feb. 20 (W) Feb. 21 (Th) |
Read Ascher pp. 72-81 Class discussion: symmetries of square and triangle |
Aboriginal Thought |
|
Feb. 25 (M) Feb. 26 (T) |
Read Supplementary Reading #11: Marlujarrakurlu Class discussion: The Dreaming and the two kangaroos Hand in your responses to these:
|
Feb. 27 (W) Feb. 28(Th) |
Read Supplementary Reading #10: Aboriginal Mathematical Concepts For class discussion: 1. Why doesn't the Aboriginal want to count? 2. Why would an Aboriginal refuse to shoot a kangaroo when a man of kangaroo totem is missing in the bush? 3. How do Aboriginal notions of measurement differ from that of the white man? 4. How do Aurukun children recognize cards? 5. What is "threeness"? 6. What does this sentence tell us about Wik-Mungan measurement concepts? "Signpost alangan waa'an ngant aak kech nath or nath ya' " |
Games |
|
Mar. 3 (M) Mar. 4 (T) |
Read Ascher pp.85-94, 109-116 For class discussion: 1. How are games expressions of culture? 2. Why do you think Ascher says “the spiritual and communal embedding of this game stands in stark contrast to games of chance as they are most often currently played in Western culture”? Do you agree with her? 3. What is your favorite game? What aspects of your culture does the game express? 4. Extend the Cayuga game tree to a fourth toss and recalculate the probabilities. (See p.92) 5. Can the Kpelle, Swahili, and Ila crossing puzzles be solved by all three of Ascher's solutions? |
Mar. 5 (W) Mar. 6 (Th) |
Hand in: 1. Here is a description of a Cree game pahkasahkimac. “The playing pieces are 8 objects made of bone. Four are hook shaped and four are diamond shaped. Each object has one side painted white and the other black. The dice are tossed in a bowl. The count is determines as follows: All white counts 100; all black counts 80; 7 white and 1 black counts 30; all hooked shaped white and one diamond white counts 10; all hooked shaped black and one diamond black counts 8; all diamond white with 1 hooked white counts 6; all diamond black with one hooked black counts 4. All other outcomes count 0.” Compute the expected value of a toss. Show how you obtained your answer. 2. Essay Question: Discuss the mathematical ideas explicit or implicit in Warlpiri culture. (1-2 pages)
|
Time and Space |
|
Mar. 10 (M) Mar. 11 (T) |
Read Ascher 123-132 and Supplementary Reading #12: Comparing Time and Temporality in Cultures R U thinking about your project? Questions for discussion: 1. What is meant by "sa'ah naghai bik'eh hozhoon" ? 2. What is a minimal set of problems for all human cultures? 3. Compare and contrast cosmological time with human time. 4. Does the universe change? 5. Give some examples of how western culture treats time as a commodity. 6. How would your day be different under a Navajo notion of time and knowledge? |
Mar. 12 (W) Mar. 13 (Th) |
Read Ascher 132-140 Hand in your responses to these: 1. Essay Question: It what ways would your view of your world change if you saw the universe as processes rather than objects and situations? (1 page) 2. Art Question: Draw a sketch of a basketball game in progress as an Inuit would sketch it. 3. Math Question: Find the Maya date which is 100 days after 12.19.15.13.15 13 Men 18 Yax. Show your work. 4. Math Question: Calculate the date of Easter for the year 2010. Show your work. |
Time and Space |
|
Mar. 24 (M) |
No Class Today -- Easter Holiday |
| Mar. 25 (T) | Read Ascher pp.140-150 Hand in a paragraph describing your project. |
Mar.26 (W) |
Read Ascher pp.140-150 Hand in a paragraph describing your project. |
| Mar. 27 (Th) | Read Supplementary Reading #13: The Kewa Calendar Hand in your responses to these: 1. Suppose today is Wednesday April 2, 2008. How would the Kewa refer to April 3, 2008? April 5, 2008? March 31, 2008? 2. Translate these Kewa words into English: eke, kegali, mindi, nare,ropa, kuli, pondea. 3. Suppose that you were sailing from Elato to Satawal (see p.141 in Ascher). Select a reference island. Now describe the way a Caroline Islander would navigate the journey. Give specific star references (see p.144 in Ascher)
|
Time/Symmetric Strip Decorations |
|
Mar. 31 (M) |
Read Supplementary Reading #13: The Kewa Calendar Hand in your responses to these: 1. Suppose today is Wednesday April 2, 2008. How would the Kewa refer to April 3, 2008? April 5, 2008? March 31, 2008? 2. Translate these Kewa words into English: eke, kegali, mindi, nare, ropa, kuli, pondea. 3. Suppose that you were sailing from Elato to Satawal (see p.141 in Ascher). Select a reference island. Now describe the way a Caroline Islander would navigate the journey. Give specific star references (see p.144 in Ascher) |
| Apr. 1 (T) | No Class Today -- Advising Day Frieze pattern links: http://nrich.maths.org/content/98/11/art1/thumb_gallery1.html http://www.felber.net/products/friezes_moldings/friezes_1.html |
Apr. 2 (W) Apr. 3 (Th) |
Read Ascher pp.155-165 Hand in your reponses to these: Using this figure
as the base pattern. Draw each of the following strip patterns. a. p111 b. pm11 c. p1m1 d. p112 e. pmm2 f. p1a1 g. pma2 h. p'111 i. pma'2' j. pm'm2' |
Symmetric Strip Decorations |
|
Apr. 7 (M) Apr. 8 (T) |
Read Ascher pp.166-172 and Supplementary Reading #14: Symmetry and Antisymmetry in Maori Rafter Designs |
Apr. 9 (W) Apr. 10 (Th) |
No Class Today: Use the time for your project. Turn in your assignment to me in my office (SH203J) before class time. Read Ascher pp. 172-180 Hand in: Classify each of the following Inca pottery designs. Indicate the base pattern for each. 1. 2. 3. 4. 5. 6. 7. |
Symmetric Strip Decorations/Mathematical Thought |
|
Apr. 14 (M) Apr. 15 (T) |
Read Supplementary Reading #15: Celtic Knotwork |
Apr. 16 (W) Apr. 17 (Th) |
No Class Today: Use the time for your project. Turn in your assignment to me in my office (SH203J) before class time. Hand in : Show the steps in the construction of the Lindisfarne Gospel pattern (p.38, Fig. 6a, Supplementary Reading #15). Specifically, draw the grid and break markers, the paths of the strings, the paths outlined and background filled in, and the added interlacing. |
Mathematical Thought |
|
Apr. 21 (M) Apr. 22 (T) |
Read Supplementary Reading #5: People of My Side = People of the Other Side and Supplementary Reading #6: Ethnomathematics and Symbolic Thought |
Apr. 23 (W) Apr. 24 (Th) |
Read Ascher pp. 185-196 Hand in your responses to these:
|
Student Oral Presentations |
|
Apr. 28 (M) |
Skipworth, Joutras, Lee |
| Apr. 29 (T) | Fehl, Hempstead, Weber, Jesek |
Apr. 30(W) |
Davidson, Lambrecht, Porter, Thatcher |
| May 1 (Th) | Sedlack, Shewmake, Martinson, Krones |
Student Oral Presentations |
|
May 5 (M) |
Hennie, Neilsen, Wallis (meet in Mills Pipe Dreams 2) |
| May 6 (T) | Hartman, Murphy, Wika, Falls |
Cell phones: Turn off your cell phone during class or set it to vibrate rather than ring. Violators will be assessed exponentially increasing point deductions for each offense.
Student Learning Outcomes for the Honors Program At the end of four years, honors students will have (1) created a substantial original project resulting from interdisciplinary collaboration and independent research and (2) demonstrated critical thinking, oral communication, and self-assessment skills.
Quantitative Reasoning Goals : A student who successfully completes a Millikin QR course will demonstrate the ability to (1) use deductive reasoning in a formal, symbolic, axiomatic system, and (2) apply the theorems of the system to solve appropriate problems.
Academic Honesty Policy
All students are expected to uphold professional standards for academic honesty and integrity in their research, writing, and related performances. Academic honesty is the standard we expect from all students. Read the Student Handbook for further details about offenses involving academic integrity at: http://www.millikin.edu/handbook/judicial_system.asp. Staley Library also hosts a web site on Preventing Plagiarism, which includes the complete university policy. It is located at: http://www.millikin.edu/staley/research/prevent_plagiarism.asp. Visit and carefully read the Preventing Plagiarism web site.
The Faculty has the right and the responsibility to hold students to high ethical standards in conduct and in works performed, as befits a scholar at the university. Faculty members have the responsibility to investigate all suspected breaches of academic integrity that arise in their courses. They will make the determination as to whether the student violated the Academic Integrity Policy. Should the faculty member determine that the violation was intentional and egregious, he or she will decide the consequences, taking into account the severity and circumstances surrounding the violation, and will inform the student in writing, forwarding a copy of the letter to the Registrar and to the Dean of Student Development.
This letter will be destroyed when the student graduates from the University unless a second breach of integrity occurs, or unless the first instance is of sufficient magnitude to result in failure of the course, with an attendant XF grade recorded in the transcript. If an XF is assigned for the course, the faculty letter of explanation becomes a permanent part of the student’s record. If a second violation occurs subsequent to the first breach of integrity, the Dean of Student Development will begin disciplinary and judicial processes of the University, as outlined in the Student Handbook.
If a student receives an XF for a course due to academic dishonesty, this remains as a permanent grade and cannot be removed from the transcript. However, students may repeat the course for credit toward graduation. Some programs and majors have more explicit ethical standards, which supersede this Policy, and violation of which may result in dismissal from some programs or majors within the University. If you have difficulty with any assignment in this course, please see me rather than consider academic dishonesty.
Disability Accommodation Policy
Please address any special needs or special accommodations with me at the beginning of the semester or as soon as you become aware of your needs. If you are seeking classroom accommodations under the Americans with Disabilities Act, you should submit your documentation to the Office of Academic Development at Millikin University, currently located in Staley Library 014.