IN207  Honors Seminar in Mathematics:  Ethnomathematics

Guide:  James V. Rauff,  Professor of Mathematics 

Office:   Shilling Hall 203J
                Office phone: 424-6249
                Office hours:  11-12 MWF,  2-3 TTh

Text/Readings:    Ethnomathematics by Marcia Ascher  (Chapman & Hall/CRC; 1994)  ISBN-10: 0412989417

                             Required supplementary readings in bound volume handed out at first class meeting.

 Course Description:  Mathematical ideas can involve number, logic, structure, space or a wide variety of interactions between these.  The focus of this course in ethnomathematics will be how the mathematical ideas of traditional cultures are expressed in art, language, social organization, commerce and games. Our studies will include Inca (South America) quipus, Tshokwe (Africa) sona tracings,  Warlbiri (Australia) kinship systems, Cayuga (North America) games of chance, Navajo (North America) space-time, and Maori (New Zealand) rafter designs.  In each case we will discover how mathematical ideas arise from and are influenced by culture.  

Requirements: The ideas that you will encounter in this course are complex.  It is important that you attend carefully to the reading and writing assignments.  It is also important that you attend class and participate in the discussions.

Schedule. Last Updated on 5 May 2008

Assignments are shown for the class period at which they are due.

Mathematics and Culture: Overview

Monday-Wednesday Class
Tuesday-Thursday Class
    Jan. 15 (T) First class meeting: Introduction to Ethnomathematics
Jan. 16 (W) First class meeting: Introduction to Ethnomathematics Jan. 17 (Th)

Read supplementary readings #1 & #2 : Ethnomathematics (Ascher and D'Ambrosio)

Questions for discussion.

1. What is ethnomathematics according to Ascher?

2. What is ethnomathematics according to D'Ambrosio?

 

Numbers, Words and Symbols

Jan. 21 (M)

Jan. 22 (T)

No Class Today: MLK Holiday

Jan. 23 (W)

Jan. 24 (Th)

Read Asher's Introduction and pp.5-16 and

Supplementary Readings #3: Counting Sheep in Basque  and

#4: Numbers and Counting in Loboda

Questions for discussion

  1. Give 5 additional examples of the Western belief that numbers carry a great deal of information.
  2. Describe in modern notation the structure of the Nahuatl number words for 65, 394, 506, and 8543.
  3. Why do the Yuki say that their numeral words based on cycles of 8 refer to human fingers?
  4. What kinds of information about Gilbert Island culture are suggested by their categories of numeral classifiers?
  5. What kinds of information about Dioi culture are suggested by their categories of numeral classifiers?
  6. What problems are associated with counting sheep on the hoof? 
  7. Write the following numbers in Basque: 22, 67, 735.
  8. How many sheep are there if the last number said aloud is hamalau and there are 3 stones and 5 notches?
  9. What is the meaning of the word “gumorai” in the phrase “nima toi gumorai” ?
  10. How would you say 62 in Loboda?
  11. Why are the Loboda disinterested in using large numbers?

 

 

Quipu

Jan. 28 (M)

Jan. 29 (T)

Read Ascher pp.17-26

Hand in your responses to these:

  1. What is a quipu?
  2. What are the six aspects of quipu construction that are part of the logical-numerical recording?
  3. What are the three types of quipu knots and how are they interpreted?
  4. How does a quipu represent zero?

 

Jan. 30 (W)

Jan. 31 (Th)

Read Code of the Quipu handout.

 

Khipu /Sona

Feb. 4 (M)

Feb. 5 (T)

Read Supplementary reading # 8: Considering Quipus

Hand in your solution to this:

Three sheds are being built. They are different sizes but each has walls made of cinder block and a floor and roof made of wooden boards.  The materials used for the first shed are: 284 cinder blocks, 100 pounds of mortar, 28 boards, and 200 pounds of nails.  For the second and third sheds, respectively the materials are: 244 cinder blocks, 85 pounds of mortar, 24 boards, 170 pounds of nails; and 364 cinder blocks, 150 pounds of mortar, 51 boards and 400 pounds of nails.  Design a quipu and record on it the amount of each material used for each shed and their sums.  Show the quipu on a schematic including relative cord placement, cord color, knot types (use Ascher’s notation), and relative knot placement.

Feb. 6 (W)

Feb.7  (Th)

Read Ascher pp.31-43

 

Sona/Nitus

Feb. 11  (M)

Feb. 12  (T)

Hand in your responses to these:

  1. What is a connected graph?  A planar graph?
  2. What is the degree of a vertex in a graph?
  3. Why do the Bushoong decorate daily utilitarian objects?
  4. Under what conditions will a graph have an Eulerian path?
  5. Draw a Bushoong figure using the algorithm on the bottom of page 36 with N = 8.
  6. Prove that the sona in Figure 2.7 (p.40) are isomorphic.
  7. Draw a sona on a 9 by 10 grid of dots that corresponds to the one shown in Figure 2.13b on page 42.

Feb. 13 (W)

Feb. 14  (Th)

Read Ascher pp.48-62

Questions for class discussion.

1. What is the challenge posed by the guardian of the entrance to the Land of the Dead?

2.  Following the notation presented on pp.48-49, draw the nitus AAASBBB

3. Make up three simple initial procedures A, B and C.  Use these procedures to draw the three stage nitus .

4. Draw the A component of  “two fishes head to tail” (Figure 2.28, p.60).

 

  

Kinship

Feb. 18 (M)

Feb. 19 (T)

Read Ascher pp. 67-72

For class discussion:

Solve the kin relation puzzles posed on the top of page 69.

Feb. 20 (W)

Feb. 21  (Th)

Read Ascher pp. 72-81

Class discussion:  symmetries of square and triangle

 

Aboriginal Thought

Feb. 25 (M)

Feb. 26 (T)

Read Supplementary Reading #11: Marlujarrakurlu

Class discussion: The Dreaming and the two kangaroos

Hand in your responses to these:

  1. In the Warlpiri kinship system, if your mother’s sister is in section 6, in what section is your father’s brother’s daughter?
  2. Use table 3.1 (p.73) to calculate the section corresponding to
  3. Use table 3.2 (p.79) to calculate the section corresponding to

 

Feb. 27 (W)

Feb. 28(Th)

Read Supplementary Reading #10: Aboriginal Mathematical Concepts

For class discussion:

1. Why doesn't the Aboriginal want to count?

2.  Why would an Aboriginal refuse to shoot a kangaroo when a man of kangaroo totem is missing in the bush?

3. How do Aboriginal notions of measurement differ from that of the white man?

4. How do Aurukun children recognize cards?

5.  What is "threeness"?

6.  What does this sentence tell us about Wik-Mungan measurement concepts?  "Signpost alangan waa'an ngant aak kech nath or nath ya' "

  

Games

Mar. 3 (M)

Mar. 4 (T)

Read Ascher pp.85-94, 109-116

For class discussion:

1. How are games expressions of culture?

2. Why do you think Ascher says “the spiritual and communal embedding of this game stands in stark contrast to games of chance as they are most often currently played in Western culture”?  Do you agree with her?

3.  What is your favorite game?  What aspects of your culture does the game express?

4.  Extend the Cayuga game tree to a fourth toss and recalculate the probabilities. (See p.92)

5. Can the Kpelle, Swahili, and Ila crossing puzzles be solved by all three of Ascher's solutions?

Mar. 5 (W)

Mar. 6  (Th)

Hand in:

1.  Here is a description of a Cree game pahkasahkimac.  “The playing pieces are 8 objects made of bone. Four are hook shaped and four are diamond shaped. Each object has one side painted white and the other black.  The dice are tossed in a bowl.  The count is determines as follows: All white counts 100; all black counts 80; 7 white and 1 black counts 30; all hooked shaped white and one diamond white counts 10; all hooked shaped black and one diamond black counts 8; all diamond white with 1 hooked white counts 6; all diamond black with one hooked black counts 4. All other outcomes count 0.”  Compute the expected value of a toss. Show how you obtained your answer.

2.  Essay Question:  Discuss the mathematical ideas explicit or implicit in Warlpiri culture. (1-2 pages)

 

 

Time and Space

Mar. 10 (M)

Mar. 11 (T)

Read Ascher 123-132  and

Supplementary Reading #12: Comparing Time and Temporality in Cultures

R U thinking about your project?

Questions for discussion:

1.   What is meant by "sa'ah naghai bik'eh hozhoon" ?

2.  What is a minimal set of problems for all human cultures?

3.   Compare and contrast cosmological time with human time.

4.   Does the universe change?

5.  Give some examples of how western culture treats time as a commodity.

6.   How would your day be different under a Navajo notion of time and knowledge?

Mar. 12 (W)

Mar. 13  (Th)

Read Ascher 132-140

Hand in your responses to these:

1.   Essay Question: It what ways would your view of your world change if you saw the universe as processes rather than objects and situations? (1 page)

2. Art Question: Draw a sketch of a basketball game in progress as an Inuit would sketch it. 

3. Math Question:  Find the Maya date which is 100 days after 12.19.15.13.15  13 Men 18 Yax.  Show your work.

4.  Math Question: Calculate the date of Easter for the year 2010. Show your work.

 

 

Time and Space

Mar. 24 (M)

No Class Today -- Easter Holiday
Mar. 25 (T) Read Ascher pp.140-150  Hand in a paragraph describing your project.

Mar.26 (W)

Read Ascher pp.140-150  Hand in a paragraph describing your project.
Mar. 27 (Th)

Read Supplementary Reading #13: The Kewa Calendar

Hand in your responses to these:

1.  Suppose today is Wednesday April 2, 2008.   How would the Kewa refer to  April 3, 2008?  April 5, 2008?  March 31, 2008?

2. Translate these Kewa words into English:  eke, kegali, mindi, nare,ropa, kuli, pondea.

3. Suppose that you were sailing from Elato to Satawal (see p.141 in Ascher). Select a reference island. Now describe the way a Caroline Islander would navigate the journey. Give specific star references (see p.144 in Ascher)

 

  

Time/Symmetric Strip Decorations

Mar. 31 (M)

Read Supplementary Reading #13: The Kewa Calendar

Hand in your responses to these:

1.  Suppose today is Wednesday April 2, 2008.   How would the Kewa refer to  April 3, 2008?  April 5, 2008?  March 31, 2008?

2. Translate these Kewa words into English: eke, kegali, mindi, nare, ropa, kuli, pondea.

3. Suppose that you were sailing from Elato to Satawal (see p.141 in Ascher). Select a reference island. Now describe the way a Caroline Islander would navigate the journey. Give specific star references (see p.144 in Ascher)

Apr. 1  (T)

No Class Today -- Advising Day

Frieze pattern links:

http://nrich.maths.org/content/98/11/art1/thumb_gallery1.html

http://www.felber.net/products/friezes_moldings/friezes_1.html

http://www.protozone.net/ASHOCK/AJBord.html

http://www.scienceu.com/geometry/handson/kali/kali.html

Apr. 2 (W)

Apr. 3 (Th)

Read Ascher pp.155-165

Hand in your reponses to these:

Using this figure

as the base pattern. Draw each of the following strip patterns.

a.  p111

b.  pm11

c.  p1m1

d.  p112

e.  pmm2

f.  p1a1

g. pma2

h. p'111

i.  pma'2'

j.  pm'm2'

 

Symmetric Strip Decorations

Apr. 7 (M)

Apr. 8 (T)

Read Ascher pp.166-172 and

Supplementary Reading #14: Symmetry and Antisymmetry in Maori Rafter Designs

Apr. 9 (W)

Apr. 10   (Th)

No Class Today: Use the time for your project.

Turn in your assignment to me in my office (SH203J) before class time.

Read Ascher pp. 172-180

Hand in:

Classify each of the following Inca pottery designs. Indicate the base pattern for each.

1. 

2.

3.

4.

5.

6.

7.

 

Symmetric Strip Decorations/Mathematical Thought

Apr. 14 (M)

Apr. 15 (T)

Read Supplementary Reading #15: Celtic Knotwork

Apr. 16 (W)

Apr. 17   (Th)

No Class Today: Use the time for your project.

Turn in your assignment to me in my office (SH203J) before class time.

Hand in :

Show the steps in the construction of the Lindisfarne Gospel pattern (p.38, Fig. 6a, Supplementary Reading #15). Specifically, draw the grid and break markers, the paths of the strings, the paths outlined and background filled in, and the added interlacing.

 

Mathematical Thought

Apr. 21 (M)

Apr. 22 (T)

Read Supplementary Reading #5: People of My Side = People of the Other Side and Supplementary Reading #6:  Ethnomathematics and Symbolic Thought

Apr. 23   (W)

Apr. 24   (Th)

Read Ascher pp. 185-196

  Hand in your responses to these:

  1. Essay question: Identify an instance of mathematics in your culture. Describe how it can viewed decontextualized and in context. Do the same with an instance of mathematics in one of the cultures we've studied this semester (Malekula, Kewa, Maori, Maya, Warlpiri, Cayuga, Navajo, etc.).  (2-3 pages)
  2.  Math question: Here is a description of a Sauk game called gusigonogi.  “The playing pieces are 8 bone disks. Six have circles marked on one side and the other two have stars marked on one side. The other side of each disk is plain. The dice are tossed in a bowl.  The count is determines as follows: Eight marked sides up counts 4; eight plain sides up counts 4; seven marked sides and 1 plain side counts 2; seven plain sides and one marked side counts 2; seven plain sides and one star counts 5; six plain sides and two stars count 10; all other outcomes count 0.”  Compute the expected value of a toss. Show how you obtained your answer.

 

 

Student Oral Presentations

Apr. 28 (M)

Skipworth,  Joutras,  Lee
Apr. 29 (T) Fehl, Hempstead, Weber, Jesek

Apr. 30(W)

Davidson, Lambrecht, Porter, Thatcher
May 1   (Th) Sedlack, Shewmake, Martinson,  Krones

 

Student Oral Presentations

May 5 (M)

Hennie, Neilsen, Wallis   (meet in Mills Pipe Dreams 2)
May 6 (T) Hartman, Murphy, Wika, Falls

 

Cell phones:  Turn off your cell phone during class or set it to vibrate rather than ring.  Violators will be assessed exponentially increasing point deductions for each offense.

Student Learning Outcomes for the Honors Program    At the end of four years, honors students will have (1) created a substantial original project resulting from interdisciplinary collaboration and independent research and (2) demonstrated critical thinking, oral communication, and self-assessment skills.

Quantitative Reasoning Goals : A student who successfully completes a Millikin QR course will demonstrate the ability to  (1) use deductive reasoning in a formal, symbolic, axiomatic system, and  (2) apply the theorems of the system to solve appropriate problems.

 

Academic Honesty Policy
All students are expected to uphold professional standards for academic honesty and integrity in their research, writing, and related performances. Academic honesty is the standard we expect from all students. Read the Student Handbook for further details about offenses involving academic integrity at: http://www.millikin.edu/handbook/judicial_system.asp. Staley Library also hosts a web site on Preventing Plagiarism, which includes the complete university policy. It is located at: http://www.millikin.edu/staley/research/prevent_plagiarism.asp. Visit and carefully read the Preventing Plagiarism web site.

The Faculty has the right and the responsibility to hold students to high ethical standards in conduct and in works performed, as befits a scholar at the university. Faculty members have the responsibility to investigate all suspected breaches of academic integrity that arise in their courses. They will make the determination as to whether the student violated the Academic Integrity Policy. Should the faculty member determine that the violation was intentional and egregious, he or she will decide the consequences, taking into account the severity and circumstances surrounding the violation, and will inform the student in writing, forwarding a copy of the letter to the Registrar and to the Dean of Student Development.

This letter will be destroyed when the student graduates from the University unless a second breach of integrity occurs, or unless the first instance is of sufficient magnitude to result in failure of the course, with an attendant XF grade recorded in the transcript. If an XF is assigned for the course, the faculty letter of explanation becomes a permanent part of the student’s record. If a second violation occurs subsequent to the first breach of integrity, the Dean of Student Development will begin disciplinary and judicial processes of the University, as outlined in the Student Handbook.

If a student receives an XF for a course due to academic dishonesty, this remains as a permanent grade and cannot be removed from the transcript. However, students may repeat the course for credit toward graduation. Some programs and majors have more explicit ethical standards, which supersede this Policy, and violation of which may result in dismissal from some programs or majors within the University. If you have difficulty with any assignment in this course, please see me rather than consider academic dishonesty.

Disability Accommodation Policy

Please address any special needs or special accommodations with me at the beginning of the semester or as soon as you become aware of your needs. If you are seeking classroom accommodations under the Americans with Disabilities Act, you should submit your documentation to the Office of Academic Development at Millikin University, currently located in Staley Library 014.